THE FALL OF UTOPIA

White Racial Greetings!
Another day in multicult HELL...
And I thought there was "NO SUCH THING AS RACE"!!! (get it???)
This is outrageous!!! Will ALL (FORMERLY)White Nations end up like THIS?!?!?!?! Why don't we all "Vote Obama", and find out?!?!?!?!
Getting to the MEAT OF IT with the next installment of...
"BRAINWASHING: A Synthesis of the Russian Textbook on Psychopolitics"
CHAPTER V: An Examination of Loyalties
If loyalty is so important in the economic and social structure, it is n to examine it further in and of itself.
In the field of Psychopolitics, loyalty means simply "alignment." It means, more fully, alignment with the goals of the Communist State. Disloyalty means misalignment, and more broadly, misalignment with the goals of the Communist State.
When we consider that the goals of the Communist State are to the best possible benefit of the masses, we can see that disloyalty, as a term, can induce Democratic alignment. Loyalty to persons not communistically indoctrinated would be quite plainly a misalignment.
The cure for disloyalty is contained within the principles of alignment. All that it is necessary to do, where disloyalty is encountered, is to align the p of the individual toward the goals of communism, and it l be discovered that a great many circumstances hitherto distasteful in his existence will cease to exist.
A heart or a kidney in rebellion against the remainder of the organism could be seen as being disloyal to the remainder of the organism. To cure that heart or kidney it is actually only necessary to bong its activities into alignment with the remainder at the body.
The technology of Psychopolitics adequately demonstrates the workability of this. Mild shock of the electric variety can, and does, produce the recooperation of a rebellious body organ. It is the shock and punishment of surgery which, in the main, accomplishes the realignment of a disaffected portion of the body, rather than the surgery itself; lt is the bombardment of x rays, rather than the therapeutic value of x rays that causes some disaffected organs to once again turn their attention to the support of the general organism.
While it is not proven that electric shock has any therapeutic value, so far as making the individual more sane, it is adequately proven that its punishment value will create in the patient a more cooperative attitude. Brain surgery has no statistical data to recommend it beyond its removal of the individual personality from amongst the paths of organs that were not permitted to cooperate. These two Russian developments have never pretended to alter the state of sanity. They are effective and workable only in introducing an adequate punishment mechanism to the personality to make it cease and desist from its course and its egotistical control of the anatomy itself. It is the violence of the electric shock and the surgery that is useful in subduing the recalcitrant personality, which is all that stands in the road of the masses or the State. It is occasionally to be discovered that the removal of the negative personality by shock and surgery then permits the regrowth and reestablishment of organs that have been misdirected by that personality. In that a well-regulated state is composed of organisms, not personalities, the need' for electric shock and brain surgery in Psychopolitics is clearly demonstrated.
The changing of loyalty consists, in its primary step, of the eradication of existing loyalties. This can be done in one of two ways. First, hy demonstrating that previously existing loyalties have brought about perilous physical circumstances, such as imprisonment, lack of recognition, duress, or privation, and second, by eradicating the personality itself.
The first is accomplished by a steady and continuous indoctrination of the individual in the belief that his previous loyalties have been wasted on an unworthy source. One of the primary instances of this is creating circumstances that apparently derive from the target of his loyalties, so as to rebuff the individual. Part of this is the creation of a state of mind in the individual, by actually placing him under duress, and then furnishing him with false evidence to demonstrate that the target of his previous loyalties is, itself, the cause of the duress. Another portion of this same method consists of defaming or degrading the individual whose loyalties are to be changed to the target of his loyalties, i.e., his superiors or government, to such a degree that this target, at length, actually does hold the individual in disrepute, and so does rebuff him and serve to convince him that his loyalties have been misplaced. These are the milder methods, but have proven extremely effective. The greatest drawback in their practice is that they require study and concentration, the manufacture of false evidence, and a psychopolitical operator's time.
In moments of expediency, of which there are many, the personality itself can be rearranged by shock, surgery, duress, privation, and in particular, that best of psychopolitical techniques, implantation, using the technologies of neo-hypnotism. Such duress must have in its first phase a defamation of the loyalties, and in its second, the implantation of new loyalties. A good and experienced psychopolitical operator, working under the most favorable circumstances, can, by the use of psychopolitical technologies, alter the loyalties of an individual so deftly that his own companions will not suspect that they have changed. This, however, requires considerably more finesse than is usually required by the situation. Mass neo-hypnotism can accomplish more or less the same results when guided by an experienced psychopolitical operator. An end goal m such a procedure would be the alteration of the loyalties of an entire nation in a short period of time by mass neo- hypnotism, a thing that has been effectively accomplished among the less usable states of Russia.
It is obvious that loyalty is entirely lacking in that mythical commodity known as "spiritual quality. Loyalty is entirely a thing of dependence, economic or mental, and can be changed by the crudest implementations. Observation of workers in their factories or fields demonstrates that they easily grant loyalty to a foreman or a woman, and then as easily abandon it and substitute another individual, shunning the person to whom loyalty was first granted. The queasy insecurity of the masses in Capitalistic nations accounts for this condition's being more common in those states than it is in an enlightened State such as Russia. In Capitalistic states, dependencies are so craven, wants and privations are so exaggerated, that loyalty is entirely without ethical foundation and exists only in the realm of dependency, duress, or demand.
It is fortunate that communism so truly approaches an ideal state of mind, for this brings a certain easiness into any changing of loyalties, since all other philosophies extant and practiced on Earth today are degraded and debased, compared to communism. It is then with a certain security that a psychopolitical operator functions, for he knows that he can change the loyalty of an individual to a more ideal level by reason alone, and only expediency makes it necessary to employ the various shifts of psychopolitical technology. Any man who cannot be persuaded into .Communist rationale is, of course, to be regarded as somewhat less than sane, and we are, therefore completely justified in our use of the techniques of insanity upon the non-Communist.
In order to change loyalties it is first necessary to identify the existing loyalties of the individual. The task is made very simple in view of the fact that Capitalistic and Fascistic nations have no great security in the loyalty of their subjects. And it may be found that the loyalties of the subjects, as we call any persons against whom psychopolitical technology is to be exerted, are already too faint to require eradication. It is generally only necessary to persuade with the rationale and overwhelming reasonability of communism to have the person grant his loyalty to the Russian State. However, guided only by the importance of the subject, no excessive amount of time should be expended upon the individual before resorting to emotional duress, electric shock, or brain surgery; should Communist propaganda persuasion fail. In the case of a very important person, it may be necessary to utilize the more delicate technologies of Psychopolitics so as to keep the person himself, and his associates, ignorant of the operation. In this case a simple implantation is used, with a maximum duress and command value. Only the most skilled psychopolitical operator should be employed on the case of a very important person, for any bungling might reveal the tampering with his mental processes. It is highly recommended, if there is any doubt whatever about the success of an operation against an important person, to select as a psychopolitical target persons in his vicinity with whom he is emotionally involved. His wife or children normally furnish the best targets, and these can be operated against without restraint. In securing the loyalty of a very important person one must place at his side a constant pleader who introduces a sexual or familial chord into the situation on the side of communism. It may not be necessary to make a Communist out of the wife, or the children, or one of the children, but it might prove efficacious to do so. In most instances, however, this is not possible. By the use of various drugs, it is, in this modern age, and well within the realm of psychopolitical reality, entirely too easy to bring about a state of severe neurosis or insanity in the wife or children, and thus pass them, with the full consent of the important person, and the government in which he exists, or the bureau in which he is operating, into the hands of a psychopolitical operator, who then in his own laboratory, without restraint or fear of investigation or censure, can, with electric shock, surgery, sexual attack, drugs, or other useful means, degrade or entirely alter the personality of a family member, and create in that person a psychopolitical slave subject who, then, on command or signal, will perform outrageous actions, thus discrediting the important person, or will demand, on a more delicate level, that certain measures be taken by the important person which measures are, of course, dictated by the psychopolitical operator.
Usually when the Party has no real interest in the activities or decisions of the important person, but merely wishes to remove him from effective action, the attention of the psychopolitical operator need not be so intense, and the person need only be passed into the hands of some unwitting mental practitioner who, taught as he is by psychopolitical operators, will bring about sufficient embarrassment.
When the loyalty of an individual cannot be swerved, and where the opinion, weight, or effectiveness of the individual stands firmly in the way of Communist goals, it is usually best to occasion a mild neurosis in the person by any available means, and then having carefully given him a history of mental imbalance, to see to it that he disposes of himself by suicide, or to bring about his demise in such a way as to resemble suicide. Psychopolitical operators have handled such situations skillfully tens of thousands of times within and without Russia.
It is a firm principle of Psychopolitics that the person to be destroyed must be involved at first or secondhand in the stigma of insanity, and must have been placed in contact with psychopolitical operators or persons trained by them, with a maximum amount of tumult and publicity. The stigma of insanity is properly placed at the door of such persons' reputations and is held there firmly by bringing about irrational acts, either his own or those of persons in his vicinity. Such an activity can be classified as a partial destruction of alignment, and if this destruction is carried forward to its furthest extent the misalignment within the subject of all loyalties can be considered to be complete, and alignment of new loyalties can be embarked upon safely. By bringing about insanity or suicide on the part of the wife of an important political personage, a sufficient misalignment has been instigated to change his attitude. And this, carefully reinforced and assisted by psychopolitical implantation, can begin the rebuilding of his loyalties, but now they will be slanted in a more proper and fitting direction.
Another reason for the alignment of psychopolitical activities with the misalignment of insanity is that insanity, itself, is a despised and disgraced state, and anything connected with it is lightly viewed. Thus, a psychopolitical operator, working in the vicinity of an insane person, can refute and disprove any accusations made against him by demonstrating that the family itself is tainted with mental imbalance. This strategy is surprisingly effective in capitalistic countries where insanity is so thoroughly feared that no one would dream of investigating any circumstances in its vicinity. Psychopolitical propaganda works constantly and must work constantly to increase and build up this aura of mystery surrounding insanity, and must emphasize. the horror and hopelessness of insanity in order to excuse non- therapeutic actions taken against the insane. Particularly in capitalistic countries, an insane person has no rights under law. No person who is insane may hold property. No person who is insane may testify. Thus, we have an excellent road along which we can travel toward our certain goal and destiny.
Just by bringing about public conviction that the sanity of a person is in question, it is possible to discount and eradicate all of the goals and activities of that person. By demonstrating the insanity of a group, or even a government, it is possible, then, to cause its people to disavow it. By magnifying the common human reaction to insanity, through keeping the subject of insanity, itself, forever before the public eye, and then, by utilizing this reaction to cause a revulsion on the part of a populace against its leader or leaders, it is possible to stop any government or movement.
It is important to know that the entire subject of loyalty is thus as easily handled as it is. One of the first and foremost missions of the psychopolitician is to make an attack upon communism and insanity synonymous. It should become the definition of insanity, of the paranoid variety, that "A paranoid believes he is being attacked by Communists." Thus, the support of the individual so attacking communism will fall away and wither.
Instead of executing national leaders, we should arrange suicide for them under circumstances that bring their demise into question. In this way we can select out all opposition to the Communist extension into the social orders of the world, and render populaces who would oppose us leaderless, thus bringing about a state of chaos or misalignment into which we can easily thrust the clear and forceful doctrines of communism.
The cleverness of our attack in this field of Psychopolitics is sufficient to escape the understanding of the layman and the usual stupid official, and by operating entirely under the banner of authority, with the oft-repeated statement that the principles of psychotherapy are too devious for common understanding, an entire revolution can be effected without the suspicion of a populace until it is an accomplished fact.
As insanity is the maximum misalignment, it constitutes the most effective weapon in the severance of loyalties to leaders and old social orders. Thus, it is of the utmost importance that psychopolitical operatives infiltrate the healing arts of a nation marked for conquest, and bring from that quarter continuous pressure against the population and the government until at last the conquest is effected. This is the object and goal of Psychopolitics itself.
In rearranging loyalties we must have command of their values. In the animal the first loyalty is to himself. This is destroyed by demonstrating errors to him, showing him that he does not remember, cannot act, or does not trust himself. The second loyalty is to his family unit, his parents and brothers and sisters. This is destroyed by making a family unit economically non-dependent, by lessening the value of marriage, by making an easiness of divorce and by rasing the children wherever possible by the State. The next loyalty is to his friends and local environment. This is destroyed by lowering his trust through bringing about rumors concerning him, allegedly perpetrated by his fellows or the town or village authorities. The next is to the State and this, for the purposes of communism, is the only loyalty that should exist once the state is founded as a Communist State. To destroy loyalty to the State all manner of restrictions on youth must be put into effect so as to disenfranchise them as members of the capitalist state and, by promises of a better lot under communism, to gain their loyalty to a Communist movement.
Denying a capitalist country easy access to courts, bringing about and supporting propaganda to destroy the home, creating and fostering juvenile delinquency, thus forcing upon the state all manner of practices to divorce the child from the family, will in the end create the chaos so necessary to communism.
Under the saccharine guise of assistance to them, rigorous child labor laws are the best means to deny the child any rights in a society. By refusing to let him earn, by forcing him into unwanted dependence upon a grudging parent, by making certain in other channels that the parent is never economically secure, the child can be driven to revolt in his teens, and delinquency will ensue.
By making drugs of various kinds readily available, by giving the teenager alcohol, by praising his wildness, by stimulating him with sex literature and advertising to him or her practices taught at the Sexpol, the psychopolitical operator can create the necessary attitude of chaos, idleness, and worthlessness that will be the matrix to give the teenager complete freedom everywhere communism.
Should it be possible to continue conscription beyond any reasonable time by promoting unpopular wars and other means, the draft can always stand as a further barrier to the progress of youth in life by destroying any immediate hope of participating in is nation's civil life.
By these means the reverence of youth for their capitalistic flag can be dulled to a point where they are no longer dangerous as soldiers. While this might require many decades to achieve, Capitalism's short- term view will never envision the length of the time frame across which we can plan.
If we can effectively kill the national pride and patriotism of just one generation we will have won that country. Therefore we must keep up a continual barrage of propaganda abroad to undermine the loyalty of the citizens in general and the teenager in particular.
The role of the psychopolitical operator is very strong. He can, from his position as the authority on the mind, advise all manner of destructive measures. He can teach overpermissiveness as the means of dealing with the child at home. He can instruct, in an optimum situation, the entire nation in how to handle children instructing them so that the children, given no control or given no real home, can run wildly about without responsibility for their nation or themselves.
The misalignment of the loyalty of youth to a capitalistic nation sets the proper stage for a realignment of their loyalties with communism. Creating a greed for drugs, sexual misbehavior, and uncontrolled freedom, while presenting this to them as a benefit of communism, will easily bring about our chosen alignment.
In the case of strong leaders amongst youthful groups, a psychopolitical operator can work in many ways to use, undermine, or discard that leadership. If it is to be used, the character of the girl or boy must be carefully redirected into criminal channels and control by blackmail or other means must be maintained. But where the leadership is not susceptible, where it resists all persuasions and might become dangerous to our cause, no pains must be spared to direct the attention of the authorities to that person while harassing him in one way or another until he lands in the hands of juvenile authorities. There, it can be hoped that a psychopolitical operator, by reason of his child advisor status, can, in the security of the jail and protected by processes of law, destroy the sanity of that person. Particularly brilliant scholars, athletes, and youth group leaders must be handled in either one of these two ways.
Guiding the activities of juvenile courts provides the psychopolitical operator with one of his easiest tasks. A capitalistic nation is so filled with injustice in general that a little more of the same passes without comment. In Juvenile courts there are always persons with strange appetites whether these be judges or police, men or women. If such do not exist they can be created. By making available to them young girls or boys in the "security" of the jail or the detention home, and by appearing at crucial moments with flash cameras or witnesses, one develops a whip adequate to direct all the future decisions of that person when these are needed.
The assessment of youth cases by courts should be led further and further away from law and closer and closer into "mental problems" until the entire nation thinks of "mental problems" instead of criminals. This places vacancies everywhere in the courts, in the offices of district attorneys, on police staffs, which can then be filled with psychopolitical operators who then become the judges of the land by their influence and into whose hands comes the total control of the criminal, without whose help a revolution can never be accomplished.
By stressing this authority over the problems of youth and adults in courts, one day the demand for psychopolitical operators could become such that even the armed services will use "authorities on the mind" to work their various justices and when this occurs the armed forces of the nation then enter into our hands as solidly as if we commanded them ourselves. With the slight bonus of thus having a skilled interrogator near every technician or handler of secret war apparatus, the country, in event of revolution, [witness Germany in 1918 and 1919] will find itself immobilized by its own Army and Navy fully and entirely in Communist hands.
Thus the subject of loyalties and their realignment is in fact the subject of non-armed conquest of an enemy.
I hope you're beginning to see the direct correlations between this "synthesis"(These Precise Methods)and what we are experiencing in Modern First-World Countries even now.Here is another great read from a site I've linked to today...THE FALL OF UTOPIA:A modern tale for adults.
Patrick Grimm recommends THIS article.
Learn well White Man/White Woman, and share your knowledge!!!
In The Awakening of White America, (THE WHITE WORLD!!!), WOLF 14/88!!!
I live, fight, and die for these...
"We must secure the existence of our People and a future for White Children"/"Because The Beauty Of The White Aryan Woman Must Not Perish From The Earth"...David LaneWhen a white girl marries a negro,
her sun of life goes down.
And glaring spots of sin
appear on her white wedding gown.
And white and black men stand aghast,
while viewing this range role:
And mutter, "they will wreck themselves,
and damn each other's soul."
We know a carnivorous bug
has crept into her brain
And gnawed away here self-respect,
which left her half insane.
Now all her racial pride has flown
beyond redemption's fold
And she begins life's saddest tale
that ever yet was told.
Three days and nights she felt black lips
press smug against her own.
And on the fourth, her troubled soul,
let out a frightful groan.
And so the weeks and months flew by,
and then a baby came;
She looked at it with tear filled eyes,
and hung her head with shame.
And then she dreamed of other days,
sweet girlhood days gone by,
And of the white friends left behind,
and so we hear her cry;
"O, could I turn life's pendulum
backwards a few short years
I would not bear this cross today,
nor shed these bitter tears."
"My baby would be white as snow,
and sleep upon my breast
Like a little fledgling robin
that slumbers in its nest.
While now, O God, my mongrel child
just whimpers through the night
Till in my sleepless dreams I scream,
not white, O God, not white!"
And so I stagger through my days
far from God's love and grace,
Till now, I know, no black man lives,
can take a white man's place.
My offspring shall be mongrel bred,
their hue-skin shall remain,
For even God with all his power,
cannot remove the stain.
I sold my birthright for a mess,
I mixed my white-born blood
With black blood, so I languish here
like one bogged down in mud.
Though God may grant a pardon,
I never can retrace
My footsteps down life's narrow road,
back to the white man's race.
So now I groan, "It might have been,"
had racial pride been mine.
Today I'd hug a pure white child,
and call him half divine.
I'd lift him up before the world,
and praise his father's name,
While now, my baby's mongrel face,
reminds me of my shame.
All other crimes may be forgiven
when prayer its power fulfills;
The scheming crook may find new hope,
and even the man that kills,
But all my prayers can never clear
my baby's mongrel skin,
Nor make him white as driven snow,
nor cleanse my soul of sin.
I was my father's future hope,
my mother's joy and pride
But I got lost on life's dark road,
and there my spirit died.
I smeared my all-white heritage
and left the white man's track,
Now my descendants for all time
shall be forever black.
I try to hide from all the stars,
the moon and the setting sun;
For all mankind of my white race,
condemn what I have done;
I tremble and my teardrops flow,
I pray, but pray in vain;
For nevermore shall I be
one with my white race again.
And so dark clouds above me roll,
deep waters crash below,
I sink, and reap what I have sown,
and drink my cup of woe.
My mother sleeps deep in her grave,
my dad lies at her side,
For both were crushed when I became
a negro's common bride.
Now, should I decide to leave him,
where could I choose to go?
My misspent life will follow me
like footprints in the snow.
Before me lie dark jungles
where paramours seek a prey:
Behind me death keeps whispering,
"I am the only way."
This black and white, prenuptial mess,
this racial suicide;
Must be forbidden by the law,
men must find racial pride!
Then, never again, forever,
shall tales like mine unfold,
With all its shame, the saddest tale,
that ever yet was told.
Submitted by Jeff Frey
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